DOCTRINAL STATEMENT
1) Scripture
We believe the Bible is the Word of God and comprises the
totality of Holy Scripture and is verbally inerrant in the original
text, and remains inerrant, inspired, infallible, and sufficient
in all its substance, and therefore, it is the supreme and final
authority in faith, theology, and life. We seek to teach the Word
of God in such a way that its message can be applied to an
individual's life, leading that person to greater maturity in
Christ. (VES affirms the Chicago Statement on Biblical
Inerrancy)
2) Historicity
We believe in the full historicity and perspicuity of the
biblical record of primeval history, including the literal
existence of Adam and Eve as the progenitors of all
people, the literal fall in the Garden of Eden and resultant
divine curse on creation, the worldwide cataclysmic deluge,
and the origin of the nations and diverse languages at the
tower of Babel.
3) God
We believe that the triune God eternally exists in one essence
and three distinct persons: Father, Son and Holy Spirit; that
He is essentially Spirit, personal, transcendent, sovereign, life,
love, truth, almighty, simple (i.e., essentially one without
parts), timelessly eternal, unchangeable, wise, just, holy,
relational, pure actuality, dynamic, infallible in all things,
including His foreknowledge of all future decisions and
events, and created the heavens and the earth in six literal
days.
4) Jesus Christ
We believe that Jesus Christ is fully God and fully human,
possessing two distinct natures which are co-joined in one
person; that He was miraculously conceived by the Holy
Spirit, born of the virgin Mary, lived a sinless and
miraculous life, provided for the atonement of our sins by
His vicarious substitutionary death on the Cross, was
physically resurrected in the same body that was buried in
the tomb by the power of the Holy Spirit; that Christ
physically ascended back to the right hand of God the
Father in heaven, and ever lives to make intercession for us.
After Jesus ascended to Heaven, the Holy Spirit was poured
out on the believers in Jerusalem, enabling them to fulfill His
command to preach the gospel to the entire world, an
obligation shared by all believers today. (VES affirms the
Apostle's, Nicene, and Athanasian Creeds.)
5) Holy Spirit
We believe the Holy Spirit is the third person of the
Godhead who seals, indwells, sanctifies, baptizes,
teaches, empowers, reveals, and guides the believer
into all truth. The Holy Spirit gives gifts to whom He
will, which are valid for today, and ought to be
exercised within scriptural guidelines. We as believers
are to covet the best gifts, seeking to exercise them in
love that the whole Body of Christ might be edified.
We believe that love is more important than the most
spectacular gifts, and without this love all exercise of
spiritual gifts is worthless.
6) Mankind
We believe that man is created in the image of God;
however, after the fall of Adam and Eve, all people are
by nature separated from God and responsible for their
own sin, but that salvation, redemption, and forgiveness
are offered as a free gift by the Lord Jesus Christ to all
based on His grace alone. When a person repents of sin
and receives Jesus Christ as personal Savior and Lord,
trusting Him to save, that person is immediately born
again and sealed by the Holy Spirit, all his/her sins are
forgiven, and that person becomes a child of God,
destined to spend eternity with the Lord.
7) Salvation
Salvation is initiated, attained, and procured by God
through the death of Christ on the cross for our sins
and His resurrection from the dead. The salvation
Christ offers is available to all, and is received freely by
grace alone and through faith in Christ alone, apart from
good works, thereby, justifying and sealing the believer
once and for all.
8) Church
The universal Church is an organic body composed of all
believers, both living and dead, who have been sealed by
the Holy Spirit through faith in Jesus Christ for salvation.
The church has the responsibility to worship the Lord and
share the good news of Christ’s death and resurrection to
the world, making disciples, baptizing believers, and
teaching them to observe sound doctrine and live a morally
pure life. We believe church government should be simple
rather than a complex bureaucracy, with the utmost
dependence upon the Holy Spirit to lead, rather than on
fleshly promotion or worldly wisdom. The Lord has given
the church two ordinances which are to continue until He
returns — adult baptism by immersion and Holy Communion.
Water baptism is not necessary for salvation, and cannot
remove sins, but is a picture of the salvation already received
by the believer. We believe the only true basis of Christian
fellowship is Christ's sacrificial agape love, which is greater
than any secondary differences we possess, and without
which we have no right to claim ourselves Christians.
9) Worship
We believe worship of God should be spiritual. Therefore,
we remain flexible and yielded to the leading of the Holy
Spirit to direct our worship. We believe worship of God
should be inspirational. Therefore, we give great place to
music in our worship. We believe worship of God should
be intelligent. Therefore, our gatherings are designed with
great emphasis upon the teaching of the Word of God that
He might instruct us how He should be worshiped. We
believe the worship of God should be fruitful. Therefore,
we look for His love in our lives as the supreme
manifestation that we have been truly worshiping God in
spirit and truth.
10) Christ’s Return
We await the imminent rapture of the church and the
second coming of Christ which will be physical, personal,
visible, and premillennial. This motivates us to holy living,
heart-felt worship, committed service, diligent study of
God's Word, evangelism, and regular fellowship.
11) Eternity
We believe those who are saved by Jesus Christ will
spend eternity with Christ in heaven in a conscious
state of blessedness, reward, and satisfaction; that
those who do not personally receive the finished work
of Christ by faith will spend eternity separated from
God in a state of conscious torment.
12) Satan
We believe there is a real personal devil of great
malevolence, cunning, power, and deception, who seeks to
tempt, kill, steal and destroy, yet his power is limited by God
to only what God permits him to do; that the devil has been
defeated positionally at the cross of Christ, and will be
defeated practically at Christ’s glorious second coming
which will eventuate in the permanent quarantine and
punishment of the Devil, Beast, and False Prophet, in the
lake which burns with fire and brimstone.
13) Marriage and Sexuality
We believe marriage is between one genetic man and one genetic woman only,
and the marriage bed is undefiled. Sexual relationships outside the bonds of
heterosexual marriage are both unbiblical and immoral. We also believe that
the intentional confusion/blurring of genders and functions/manners naturally
and uniquely given to men and women distort God's established order - which
functionally places man as the head of woman, Christ the head of man, and
God the Father the head of Christ.
14) We Reject:
(1) The belief that true Christians can be demon possessed and are helpless against the craft and wiles of the Devil; (2) any philosophy or theology which denies that human freewill can be exercised in the receiving of Christ's free gift of salvation; specifically, we reject the belief that Jesus' atonement was limited in its extent, instead, we believe that He died for all unrighteous people and that any perceived limitation rests in one’s free rejection of Christ’s finished work of atonement, and we reject the assertion that God's wooing grace cannot be resisted or that He has elected some people to go to hell; instead we believe that anyone who wills to come to Christ may do so freely as a result of the Holy Spirit’s conviction and wooing persuasion of the heart; (3) "positive confession," (e.g., the Faith Movement, that views faith as a force that can create one’s own reality or that God can be commanded to heal or work miracles according to man's will and faith); (4) human prophecy that supersedes, or is contrary to, the Scripture; (5) any introduction of psychology and philosophy which is contrary to Scripture and is in substance “according to the tradition of men, according to the basic principles of the world, and not according to Christ” into biblical teaching; (6) “Open Theism” or “Freewill Theism” which reduces God’s timeless, unchanging, dynamic nature, and exhaustive foreknowledge of future free decisions, to creaturely modes of being and operation; (7) the “Emergent Church” movement insofar as it departs from the historic orthodox Christian doctrines in favor of postmodernism; (8) the Contemplative Prayer (CP) and Spirituality movement insofar as it incorpoprates alien eastern philosophies of religion, pantheism, and panentheism into a believer's communication with God, or the "emptying" of the mind and the vain repetition of words; (9) the overemphasis of spiritual gifts, experiential signs and wonders to the exclusion of biblical teaching.